The Scroll of Esther – Purim 5774
Although it became part of the Bible, known in English as the Book of Esther, the account never mentions the name of God, though there are veiled allusions. This surprising omission actually reflects a central theme of this holiday. On Purim we celebrate the fact that the hand of God guides us, even at times when we do not see open miracles or obvious Divine intervention. When we read the Megillah, we are not awestruck by dramatic changes in the laws of nature, but by a series of seemingly disconnected events that ultimately resulted in the salvation of the Jewish people. Achashverosh executed his first wife and chose the beautiful Esther as his new queen. These are not miracles, but behavior to be expected from a despotic king. Nor was it a miracle that Mordechai once saved the king from an assassination plot, thereby earning his gratitude. Each event, in and of itself, was not miraculous or even exceptional. When seen in retrospect however, the series of events is seen as engineered from Above for the purpose of evoking repentance from the Jewish people and then saving them from danger.
This theme of allusion may also be the reason behind the custom of wearing costumes on Purim. The masks and costumes show that truth always lies beneath the surface, that the physical world conceals the true spiritual reality.
Anyone who is familiar with Jewish history can see the Purim pattern repeated over and over again. The fact that Judaism and the Jewish people have survived for 3,300 years is, in and of itself, not miraculous. More significantly, our survival was not merely physical, but cultural as well. We still use the Hebrew language, we read and study the Torah, we immerse in the same type of mikvah (ritual bath), as that used at Masada 2,000 years ago. We put on the same type of tefillin (phylacteries) that were worn in Qumran 1,700 years ago.
Anti-Semites have attempted to eradicate us physically and culturally, missionaries have tried to convert us, while others have tried to tempt us into assimilation, but we still exist as a distinct group. We do not look different from the surrounding populations and we have not been geographically isolated, yet we stand apart. Twice in history, we were brutally exiled from our Land and we returned twice: once after the Babylonian Exile and once in contemporary times with the establishment of the State of Israel and the incredible ingathering of Jews from all over the world to our Land.
If all this is not sufficient evidence of Divine Providence, consider the fact that all of these events were predicted by the Torah over 3,000 years ago: the destruction of Israel and the return to Israel, the worldwide exile, anti-Semitism and the eternity of the Torah are described in the following passages.
“I will make the land desolate; and your foes who dwell upon it will be desolate.”
“I will scatter you among the nations, I will unsheath the sword after you; your land will be desolate and your cities will be in ruin.”
“You will call forth amazement, reproach and scorn from all the nations to which God leads you”
“Indeed it is a nation that dwells alone, and is not counted among the nations.”
“And the Lord your God shall return you from your captivity and have compassion upon you; and He shall return and gather you from among all the nations to which the Lord your God has scattered you. … And the Lord your God shall bring you into the Land that your fathers inherited”
“this song [the Torah] shall testify against them as a witness; for it shall not be forgotten in the mouths of their children.”
Purim, therefore, is the prototype for Jewish survival during exile. The Divine Providence hidden in apparently random events has ensured that we have survived, and even thrived, in the face of continual threats to our existence. Purim demonstrates the fulfillment of God’s promise to the Jewish people that:
…despite all this, while they will be in the land of their enemies, I will not despise them nor will I reject them to obliterate them, to annul My covenant with them — for I am the Lord, their God.